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WEB POSTED 12-24-2001

 
 

 

 

N.O.I. Prison Ministry Report:
One large step for man at Coleman F.C.C. - Pt. 1

(FinalCall.com) -- If asked what the date May 4, 2001 meant to the 2,200 men incarcerated at the Federal Correctional Center at Coleman, Fla., those who know would say: �Historic Event,� or �The Day that Changed Everything.� Those who do not know would say, �nothing.�

The truth is that May 4th was the day Allah, His Messenger Muhammad, and the leadership of the Honorable Minister Louis Farrakhan were established in strength at the Coleman federal complex.

It took a year of hard work by outside (State Prison Ministry) supporters, Minister Anwar Muhammad and his assistant Brother Richard Muhammad, of the Tampa, Fla., Study Group. Without the compensation customarily afforded to Christian groups, Muhammad�s two soldiers, week after week, attended the institutional Study Group meetings, drawing crowds of inmates who were hungry for the teachings of the Honorable Elijah Muhammad and the leadership of Min. Farrakhan.

Raising the banner for the first time, Jumu�ah service was begun with the call to prayer issued by the internal Study Group Coordinator Joseph X (Frazier) calling the 25 members to the worship of the one God, Allah. While there were many individuals that wished to attend this historic event, participation was restricted to those inmates with a documented (long term) attendance record with the Nation of Islam.

Min. Anwar�s kutbah (sermon) began with an opening invocation requesting Allah�s blessings upon Min. Farrakhan, the Believers and supporters in his work. Min. Anwar warmly thanked the guests and talked about the importance of Jumu�ah. Taking great pains to explain the prayer and its rituals, Min. Anwar explained how the �energy derived from Jumu�ah prayer can and does carry a Muslim for the next five to six days.� Drawing a parallel between the Hon. Elijah Muhammad and Prophet Muhammad of Arabia, he eloquently described the outworking of a people�s divine destiny.

�Everything we do must be for Allah,� the Minister cried, concluding with a comprehensive view of the term: �There is no God but Allah� and the psychology of this society to teach the worship of other gods than Allah (God).

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