|
|
[Editor�s note: The following text is excerpted from a
message delivered by Minister Louis Farrakhan to inmates at St.
Catherine Adult Correction Center in Spanish Town, Jamaica, on March 24,
2002.]
In the Name of Allah, The
Beneficent, The Merciful
My
dear brothers, we have to ask ourselves the question, where is Jamaica
in prophecy and what time are we living in in God�s time clock that the
prophets foretold? And what does Allah�s (God�s) prophecy have to do
with those who are locked down in prisons? And who are you, not in the
sight of those who sent you here, not in the sight of those who judge
you as unworthy, but who are you in the sight of your Creator?
When Jesus was among his disciples they asked him one day,
"Master, when were you sick and we ministered not unto you? When were
you naked and we gave you not clothing? When were you out of doors and
we gave you not shelter? When were you imprisoned and we ministered not
unto you?" And Jesus answered, saying, "Inasmuch as you
have not done these things unto the least of these, my brethren, you
have not done it also unto me." We have a habit of ministering
unto those who don�t need it. We have a habit of honoring those in high
places, but we have been trained to overlook the little man, the little
woman, the homeless, the poor, the destitute, the children. We want to
be in high places and sit in seats of honor. But Jesus said that if we
didn�t minister unto the homeless, minister unto those who are hungry,
minister unto those who are sick and imprisoned, then this would be the
criteria for separation. Those that did not do this would not be a part
of his kingdom. So it is my honor to be in St. Catherine�s. It is my
honor to be with you. It is my honor to minister unto you. For in so
doing, I�m placing myself on the right side of the Master.
Some of you may be blessed to know who you are and many of you may
not know who you are. But because I have been blessed to know who you
are, it is my great honor to serve you, and through you, to serve all
those who are imprisoned on this island. This is only a temporary state
of condition for you. By the grace of Allah (God), you will leave this
place and you will become productive men for Jamaica and for the Black
people all over the world.
The Bible says, "As it was in the beginning, so shall it be in
the ending." If we want to know what the ending is going to be
like, let�s check out the beginning. The Master came from a place that
the question was asked, "Can any good come out of Nazarath?"
Can any good come out of this institution and the hardened criminals
that are in institutions? I say that the best of men are locked down in
here.
Why do you say that these are the best of men? Because they have
manifested as the worst, and only those who go to the depth are
qualified to ascend to the heights. And that is why Jesus had to descend
into hell before he could ascend into heaven. So this is your descension.
Now I want to present you with your ascension.
In the beginning, before there was light, there was darkness. And out
of darkness Allah (God) created light. Before there was color there was
blackness. And out of blackness, Allah (God) brought color. The Bible
says, "From one blood came all men." The Qur�an says,
"Allah created Adam out of black mud and fashioned him into shape."
We cannot expect better from you until you expect better from
yourselves, for "as a man thinketh in his heart, so is he."
The education that we have received has made us to think not good of
our Blackness. And some of us have been poisoned to think that we are
the children of Ham, cursed Black, doomed to be huers of wood and
drawers of water for other folk. I want to dispel that lie. You are,
as we are taught by the Honorable Elijah Muhammad, the Original People
of the Earth! There was no man before you. You are the Father of
Civilization. You are the builder and the architect of civilization. But
the father has fallen asleep in the dust and has allowed (the) children
to make a mess of the earth. So the earth cannot be put back into divine
order until the natural father is awakened and resurrected from his
state of mental, moral, spiritual, social, economic and political death.
Many of you young brothers who say that there is no life for you,
that death is your way, the Bible says, "there is a way that
seemeth right unto a man but the ends thereof are the ways of death."
You are dead. Not dead in the sense of physical death, but we are dead
in the sense of spiritual death; dead in the sense of moral correctness.
But Jesus was the first to be raised from the dead and he is the
architect of the resurrection. I don�t believe that it is necessarily
talking about somebody that�s in the grave. If that is so, so be it. But
I believe that Jesus was talking about the resurrection of human beings
who are buried under the satanic rule of this rule and this world�s
life. And this is why Paul said, "Be ye not conformed to this
world but be ye transformed by the renewing of your mind."
Isn�t it interesting that the first five books of the Old Testament
are called the first five books of Moses? And Moses was the great
liberator. And that�s why we use to call the right Honorable Michael
Manley, Joshua, because many felt that he was carrying on the liberating
work of Moses. I�d like to take it a step further and maybe a step
deeper.
Why would Moses come to a people in bondage and tell them, "In
the beginning the earth was without form and void and darkness was upon
the face of the deep and the spirit of God moved upon the waters. And
God said, let there be light and there was light." What was
Moses talking to an enslaved and locked down people about? He was
telling them that anytime you are confined, anytime you are not free,
you are in a state of being void. When you write a check, and if you
make a mistake, you put a "void" on it. Meaning, it has no value. When a
people are enslaved, they have been voided of their human value. When a
people are locked down in prison, they are voided of their human value.
And when you are growing in the womb of your mother, time does not begin
for you at conception. Time begins for you when we come forth out of the
darkness of the womb of our mothers into the light of the day to begin
our journey of life. Likewise, the Black man has been voided because
darkness was on the face of the deep. You cannot enslave a man who is in
the light of knowledge. You can only enslave a human being when you
deprive him of light.
There was a man in the Virginia House of Delegates who said, we have
closed every avenue by which light can enter the mind of the slave. So
it was the intention of the slave master that we would be perpetually in
darkness. But the spirit of God moved on the waters and then Allah (God)
said, let there be light. Waters here represent the masses of people who
are enslaved in darkness and they have been made null and void. But when
God�s spirit moves on the waters, as Moses was drawn out of the water,
when Allah (God) is ready for you to come out of your condition, He
raises somebody up from among the masses of the people and into that one
He puts light or knowledge. And that light begins to separate the
darkness from the light and one part is called day and the other is
called night.
In the Book of Isaiah, it says, "The people that walked in
darkness have seen a great light." Upon them have the light
shined. Whether you know it or not, Jamaica, you have always been a
bearer of light. Whether you know it or not, Jamaica, you, from this
island, started the rise of Black people all over the world when Jamaica
produced the Honorable Marcus Mosiah Garvey, who was a light that came
out of the waters when the spirit of Allah (God) moved on Jamaica. And
Marcus Garvey came to North America and awakened us and he awakened
Africa. And now in Ghana you will see the Black Star of Marcus Mosiah
Garvey in the National Square and a part of the flag of Ghana and a part
of the renaissance and the awakening of Osagyfo Kwame Nkrumah and George
Padmore and L.R. James and all of them go back to Marcus Mosiah Garvey.
Mr. Garvey started a movement that can never be reversed.
And from these islands of Grenada a mother bore a Black child. His
name was Malcolm, a son of the Caribbean. Malcolm was locked down like
you. Malcolm was a hustler. Malcolm was a drug dealer. Malcolm tried
pimping. Malcolm tried armed robbery. In the eighth grade of school, his
White teacher asked him, "what do you want to be when you grow up,
Malcolm?" He said, "I want to be a lawyer." And the teacher said, "oh,
Malcolm, if you became a lawyer, my people would never hire you and your
own people would never have confidence in you. You will make a nice
carpenter."
What was that intended for? You must never know the law so you can
confront my lawlessness but you become a good carpenter so you can never
threaten my rule over you. But Malcolm said to heck with that. I will go
on out and be a criminal. And while he was in prison, the message of the
Honorable Elijah Muhammad touched him. He went into the library, and he
read every book of consequence in the library starting with the
dictionary. And he came out of prison and I walked with him as he
debated scholars from Harvard and Yale and beat them hands down because
he who gives you the diameter of your knowledge, prescribes the
circumference of your activity. So when your slave master educates you,
he does not educate you to be a threat to him. You have to be able to
think outside of the box that he has prepared for you.
But most of you didn�t get in the box at all. You left school. You
were not attracted to education. You were attracted to the game and you
played the game. They couldn�t control you with religion. Religion that
Allah (God) revealed is to elevate man and woman to make us reflective
of God. But religion as the slave master taught it was designed to make
Black people more submissive to the rule of their colonial and
slavemasters. They used the name of Jesus to shield their wicked
intentions.
David, the prophet, was the forerunner of the Messiah. David�s father
was Jessie and David�s son was Solomon. And Solomon said, "I am
Black but comely, oh ye daughters of Jerusalem." Jesus said,
"I am the seed of David, the root of Jessie, the bright and the
morning star." They use to picture Jesus as a Caucasian. But as
more enlightenment is coming up, they are darkening him up because his
mother Mary was an Egyptian and Egypt is in Africa. He was a man of
color. Why don�t you know this? Why did they hide the identity of Jesus?
It was so you would not identify with him as a man of color and that
through him you would know what is inside of you.
The scripture teaches, "How can you love God whom you have
never seen and hate your brother whom you see every day." Why
did you say that, Master? It�s because what you see in me, Jesus
talking, is sitting in your brother. That�s why we talk about
resurrection, because Jesus said the kingdom is within you. Well, where
is it if we are lying, if we are cheating, if we are stealing, if we�re
murdering, if we make babies and run away from our responsibility? How,
then, is the kingdom in us when instead of producing heaven, we are
producing hell?
If you really know the Master, you can�t be an angel of hell and a
messenger of death and destruction. If you know the Master, you are a
reflection of Him and you are a builder of heaven so that your prayer
becomes a reality when you say, "Thy Kingdom Come, Thy Will be
Done." Where? "On earth as it is in heaven."
So, you beautiful Black men locked down, this place is like a womb.
It�s a place of confinement but it is a place of gestation and growth.
You must not serve time. You must let time serve you. This place of
confinement must be your place of growth and development because when
you and I were in the womb of our mother, we grew to the point where the
womb could not hold us any longer and mama had to lay down and give us
up. You can only grow if light is in here (the head). If light and
knowledge is here and you submit to that light, that light will grow
you. And when you burst forth out of this prison, it will be like you�re
coming out of your mother�s womb. You can never go back there again. And
when you leave here, you must never come back here again.
|