ORGANIZE
AND MOBILIZE
Part II
by The
Honorable Minister Louis Farrakhan
- [Editor's note: The following
text is excerpted from the Oct. 23, 2000 post
Million Family March
report to Black leadership in Chicago and the press
conference that followed. Click
here for Part I.]
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In
The Name of Allah, The Beneficent, The Merciful
FOX News Chicago: Given that there are a very
significant number of voters who are registered but undecided at
this point, how did you decide not to announce which way people
should vote? Have you not taken the decision as to which way to
go?
Minister Louis Farrakhan (MLF): First, we
put before each of the candidates a National Agenda. We didn�t
ask them to respond to me personally, but to respond to the
Agenda. Up to this moment we have not received a response, so I
can�t, from my heart, say vote for Mr. Gore or Mr. Lieberman or
Mr. Bush or Mr. Cheney because they have not responded to our
National Agenda. � I believe that just as Moses smote a rock and
brought water forth, our leveraging of our unity on the side of
what is good can bring out of any of these candidates and their
parties what they under their present condition cannot give us. I
just want the people to come out and exercise that right and
privilege to vote. But after this, we intend to mobilize people so
that we will not have to make a decision between two evils. We
will make a decision between that which is good for the people by
putting someone up that is good for the people and then backing
such a candidate.
Chicago Sun-Times: Four years from now will you
be standing here and hoping to be the president of the United
States?
MLF: If God so pleases that I will be able
to stand four years from now I would never desire to be the
president of the United States, but I would desire to help whoever
is president to be a good one. I think those of us in the
prophetic role, or the role of the prophets, should not
necessarily aspire to political office, but should stay in the
office that God gives us to give guidance to those in political
office and keep them informed as to "Thus sayeth the
Lord." If we stay in our prophetic role, then the kings and
the rulers will be guided properly by those of us who are rooted
in the word of God. That is what I love more than anything else,
the word of God.
ABC Channel 7 News Chicago: Leaders from the
beginning of time almost have said to the disadvantaged that we
should get together, we should work together. How do you propose
to bring poor white, African Americans, Hispanics, and others
together? What do you know that Dr. King didn�t know, Rev.
Jackson didn�t know? How?
MLF: I already have done that. When I
called a million men and nearly two million showed up, I showed
that God had put something in me that may not be in my brothers;
that God will use me to unify a people that have not been united.
And when I called for a Million Family March and families came
from across racial lines, God is showing you that in your brother
is the ability to do that. It was God using me. Now God wants to
see the dry bones in the valley come together. That�s already
written. They just needed the voice of God and the winds to blow
on the bones. I don�t need to ask or to say to you that I am
that voice. Let my work speak for me. And if you can hear in what
I say and what God allows me to do, it�s not done by force or
power, it�s done by the spirit that emanates from me, which is
the power of love and not hate. � White America, Black America,
Brown America, subhuman world, you don�t have long to remain on
that (subhuman) plane because the alternative is (either) you come
up to humanity or you die as a beast. �
Chicago South Street Journal: Will you or the
Nation of Islam address any local issues here in Chicago?
MLF: Politics is local. If you don�t
address the local concerns the national concerns mean nothing. �
As soon as I get finished from here I do have to go in the
hospital for an operation. And by the help of Allah, my doctors
say that after this operation, if it is successful, and I believe
it will be, I will be 100 percent. But as soon as I am able, I
want to meet with the young people right here in Chicago, the
young gang leaders and gang people that we think are so bad. I
will show you that these are not bad children at all. And I will
go in the Latino community and meet with the Latin gangs. I will
go in the White community and talk to young White people. You
(Whites) have not had the benefit of listening to me (so) the best
thing for me to do is come to your community and sit and talk with
you. When you talk with a man that has the ability to reach your
mind as well as your heart, then you can make a decision as to
what you want to do. But I�m not going to deprive you of me. And
I don�t want my Black brothers and sisters to think I�m
selling out when I go talk to White people. Don�t be so narrow.
As a Muslim follower of the Honorable Elijah
Muhammad, we were taught the question: Who is the Original Man?
And when you learned the answer to that question, you learned that
the Original Man is the prototype from which all human beings
come. � If you look at that historically, anthropologically,
genetically and mathematically, what is it saying? That life began
in Africa, civilization began in Africa. It is true. But this
should not be taken that we are superior. Superiority should never
be based on what your color is or your genetic prowess.
Superiority is only based on one criterion�righteous behavior,
duty to God. �
That means that all of us must be humble. And
since all human beings come out of the Original People, if I
represent the Original then don�t I have a duty to all of those
who came from the Original? They are all family. Some bad, some
good, but they are all family. So don�t get bent out of shape if
you see me talking to White folk and they understand and applaud.
And you see me talking to the Indigenous people of America, South
America, and they understand and applaud. It�s time now that the
whole earth comes up out of bestiality into humanity and divinity.
And if God has chosen us to bring that about, then what better
heart could He use than the heart of those who have suffered the
worst kind of bondage and yet can love those who have mistreated
us in this way. Your heart has been shaped by God, not for vain
purposes but to redeem the whole of humanity.
New York Amsterdam News: You have issued an
appeal to raise millions of dollars. When it comes to spending,
where will the priorities be after you have raised that?
MLF: When the billion dollars is raised,
the priorities will be determined by the Board of Directors and
the Board of Advisors. But from what I understand right now, the
priorities are going to be economic development in the Black
communities in America. In fact, there has been talk of using so
many hundred millions to set up a mortgage bank and an investment
bank so that we have a national banking system now from the
Million Family March. And if you want to do business in your
community, then you come to a bank that�s set up for that. And
we will guide you so that the money that we invest in you we won�t
have to later take your business because of default. We don�t
want your business, we want you in your business and we want you
to be successful.
There are all types of investment possibilities
for Africa. I�ve made three world tours and in all three Africa
was the centerpiece. Africans want Black America to invest in
Africa. The interest alone on a billion dollars would allow us to
do some heavy investing in Africa, the Caribbean, South America.
Wherever returns can come back to us we will be ready to invest.
And then we can joint venture with the Native
Americans who have land and resources that need development, a
strategic alliance between us and the La Raza or the Latino
community, and maybe there are even Whites that would like to
joint venture with us in very serious economic development. We
will look at all those possibilities, but the benefit of such must
accrue to the total African American community and those with whom
we joint venture.
New York Amsterdam News: You don�t seem to be
impressed with the Middle East peace process. What prescriptions
will you prescribe for the situation?
MLF: The peace process has failed because
it has not lived up to the expectations of those who sought peace
on both sides, particularly the Palestinians. When I was in Ramala,
when I was on the West Bank and in Gaza, and when I met with
Chairman Arafat I was particularly touched by his level of
depression and anxiety because he was not able to deliver to the
Palestinian people what the peace process promised. What I saw in
what is called Israel today, was a people living under Apartheid.
What I saw is a people that were living under siege. There were
highways that the Palestinians couldn�t travel on except they
had Israeli permission. And even my hosts who belonged to Chairman
Arafat�s PLO could not take me into Jerusalem because they did
not have Israeli permission from the authorities in Jerusalem. The
Palestinian people are living under pretty horrendous conditions
and the peace process has not given them what they desire. This is
why on the ground there are those young people that are willing to
throw stones at tanks and die in the process. They feel they are
already dead because where there is no freedom, no justice, no
equality, the people are already dead. That is the sad state of
affairs that the leaders have to contend with. Unless the
spiritual leaders rise up to play a very important role in this
quest for justice, I believe the political leaders are at their
wit�s end.
ABC Channel 7 News Chicago: How is your health?
MLF: So far there is no cancer in my body.
However, the radiation produced an ulcer in the rectal area that
grew very, very large and then hemorrhaged. And there is a
communication between the urethra and the rectal area, which
caused them to have to give me an operation that could create an
atmosphere that would allow the rectal area to heal. When I go in
(hospital), God willing, they are going to have to cut out a piece
of the rectum and pull the colon down and tie it to the flesh that
is in good condition because the friable tissue that is a result
of the radiation will not allow that connection to be made. So
they are going to cut that out and tie it together and maybe
within six weeks or so, God willing, when that heals they can
reverse the condition that I�m under now. � I don�t mind
sharing with you my health condition because I think as a servant
of the people I don�t have anything to fear about your knowing
what your brother is going through, and I don�t think it needs
to be a secret. �
I soon will be 70 years old, and I hope to be
around long enough to really effect some change so that when our
Creator calls me in, I would like to leave the earth in a better
condition than I found it. I would like to be a part of that
prophecy that beats swords and spears into plowshares and pruning
hooks because the sword and spear is what has caused us to remain
in a bestial state. It is the pruning hook and the plowshares
applied physically to the cultivation of the earth, but also
applied spiritually to the cultivation of the divine essence in
the human being. �
For the press, let me say that when they ask
me, "do you feel you should apologize?" I said on Meet
the Press last Sunday, that I can never apologize for telling the
truth. But if you show me where I erred � I will go before the
world where I made my mistake and make the appropriate apology.
But where I can apologize to all of you�Black, White, Jew and
Gentile�I can apologize to all of you for my manner of telling
the truth.
When you say you represent God, truth must
never be spoken from pain, from bitterness, from anger, or from
hatred, because even if you tell the truth, if these emotions are
present they poison the truth, they color the truth. They make the
truth even misshapen. Allah says in the Qur�an to the prophet (PBUH),
speak the truth and if you do it not you are not my messenger. But
if you do it I will protect you from men. So, my first duty is to
speak the truth. I�m not responsible for your acceptance or
rejection, your belief or your disbelief, my responsibility is a
clear delivery of the message. But the Qur�an balances the
telling of the truth by telling me the method of how I should tell
it. Allah says, "Call to the way of your Lord with goodly
exhortation and in the best manner." And in some cases I have
failed in that respect. Then it says, "Call to the way of
your Lord with justice," and then it says, "and with
good voice." �
Good voice is a voice when you speak the truth
from the same spirit that God revealed the truth. Good voice is
when you speak the truth from a heart with love for the ears of
those to whom you are speaking the truth, that you don�t abuse
their ears by your voice that is filled with anger, or bitterness
or hatred. Good voice is a voice filled with love and the spirit
of God, justice and in the best manner. � When you are in this
business of atonement and redemption you have to be careful how
you call the people to atonement, lest you turn them off by the
ugly manner of your speech. So Farrakhan can apologize for the
manner in which I have told the truth. I have always told it, but
sometime I tell it in anger. Sometimes I tell it out of the pain
and the hurt of my people who suffer. Sometimes I�ve told it out
of hatred. Sometimes I have told it out of bitterness. But that is
why Paul said, when I was a child I spake as a child because I
understood as a child. But when I became a man I put away childish
expression. When you represent God, you have to think about whom
you are representing. Your speech should reflect the Most High God
that you say you represent. Otherwise, you and I have growing yet
to do.
So I apologize for all the ears that I have
offended in speaking the truth. But he who offends not in word,
the scripture says, is a perfect man. And I�m striving to one
day be a perfect representative of the word of God. I know that if
I perfect my manner of representing the truth I won�t lose one
soul, because all of humanity wants to come out of the condition
that humanity is in today. I�m learning all the time; I�m
growing all the time; and I don�t want my beloved Black brothers
and sisters to think, when you hear me speaking the truth from
this highly exalted state, that this is not your Farrakhan because
the Farrakhan that you know is an angry Farrakhan. Or the
Farrakhan that you know sometimes speaks out of his pain and hurt.
I�m not perfect yet, but God is purifying my heart for a greater
service.
I would invite all of you to join me in the
process of purification because all of us have some truth to tell
and we have somebody that has offended us or that we have
offended. We�ve got to be concerned about how we approach them
if we want them to change.
Thank you.
FinalCall.com
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