The Need for a
NEW BLACK POLITICS
Carter
G. Woodson
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As a minority element the Negro should not knock at the door of any
particular political party. He should appeal to the Negroes
themselves and from them should come harmony and concerted action for a
new advance to that larger freedom of men.
(Editor�s note: In recognition of Black History Month, the
following excerpt is reprinted from "The Mis-education of the
Negro," by Dr. Carter G. Woodson. He is noted for initiating the
Black History Week observance that grew into Black History Month. He
died in 1950.)
Another factor the Negro needs is a new figure in politics, one who
will not concern himself so much with what others can do for him as with
what he can do for himself. He will know sufficient about the system of
government not to carry his trouble to the federal functionaries and
thus confess himself a failure in the community in which he lives. He
will know that his freedom from peonage and lynching will be determined
by the extent that he can develop into a worthy citizen and impress
himself upon his community.
The New Negro in politics will not be so unwise as to join the
ignorant delegations from conferences and conventions which stage annual
pilgrimages to the White House to complain to the President because they
have socially and economically failed to measure up to demands of
self-preservation. The New Negro in politics will understand clearly
that in the final analysis federal functionaries cannot do anything
about these matters within the police powers of the states, and he will
not put himself in the position of being received with coldness and
treated with contempt as these ignorant misleaders of the Negro race
have been from time immemorial. The New Negro in politics, then, will
appeal to his own and to such friends of other races in his locality as
believe in social justice. If he does something for himself, others will
do more for him.
The increasing vigor of the race, then, will not be frittered away in
partisan strife in the interest of the oppressors of the race. It ought
not to be possible for the political bosses to induce almost any Negro
in the community to abandon his permanent employment to assist them and
their ilk in carrying out some program for the selfish purposes of the
ones engineering the scheme. It ought not to be possible for the
politicians to distribute funds at the rate of fifty or a hundred
dollars a head among the outstanding ministers and use them and their
congregations in vicious partisan strife. It is most shameful that some
ministers resort to religion as a camouflage to gain influence in the
churches only to use such power for selfish political purpose.
The Negro should endeavor to be a figure in politics, not a tool for
the politicians. This higher role can be played not by parking all of
the votes of a race on one side of the fence as both Blacks and whites
have done in the South, but by independent action. The Negro should not
censure the Republican party for forgetting him and he should not blame
the Democratic party for opposing him. Neither can the South blame
anyone but itself for its isolation in national politics. Any people who
will vote the same way for three generations without thereby obtaining
results ought to be ignored and disfranchised.
As a minority element the Negro should not knock at the door of any
particular political party. He should appeal to the Negroes themselves
and from them should come harmony and concerted action for a new advance
to that larger freedom of men. The Negro should use his vote rather than
give it away to reward the dead for some favors done in the distant
past. He should clamor not for the few offices earmarked as Negro jobs
but for the recognition of these despised persons as men according to
the provision of the Constitution of the United States.
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