by Minister Louis
Farrakhan
[Editor�s note:
The following text is taken from a message by Minister Louis
Farrakhan delivered May 18, 2002 at St. Cyprian�s Episcopal Church
in Boston. It is the church where Min. Farrakhan was nurtured as a
child and pastored by Father Henderson Brome.]
In the Name of Allah, The Beneficent, The
Merciful.
One
of the lessons that life teaches and one of the lessons that I have
learned in my young days on this earth is that Allah (God) hates
ingratitude. One cannot be grateful to Allah (God), whom we have not
seen, and be ungrateful to those who Allah (God) has sent our way to
make us who and what we are.
None of us in this room is privileged to use the independent
pronoun "I". For I of myself, like Jesus said, can do nothing. I am
not anything of or by myself. Whatever I am, a community of people
helped to make me who and what I am. So the soft pronoun "we" is
better because when I stand, I don�t represent myself. I represent a
beautiful mother who nurtured me. I represent a father whom I never
knew. I represent teachers and persons who took an interest in me
and gave me good words of encouragement. I am who I am today because
of a great community of persons who are gone on, many of them, but I
remain as their representative. To come back home to St. Cyprian�s
is a stopping off point to say how grateful I am that St. Cyprian�s
Episcopal Church nurtured me into the human being that Allah (God)
is blessing me to become.
St. Cyprian�s was more than just a church. It was indeed an
extended family. I never knew my father, but every male member of
the church was like a father to me; every female member of the
church was another mother for me. As I grew in this church, I was
always encouraged by the membership of the church to be the best
that I could be. You did not know what you were putting inside of
me. You did not know, nor did I, what Allah (God) would have me to
do with my life. But I say to each and every one of you, blessed is
the human being who discovers his or her purpose for living. When
you live and don�t know why you are alive, when you live and don�t
know why Allah (God) put you here, that is not the best way to spend
your time or your life.
Elijah Muhammad taught me that what one loves to do and what one
does best is more than likely what one is born to do. When you do
what you are born to do, it is never work, it is a labor of love,
that as you give it you also receive from it. That�s why people say
to me, "Gene," they call me Gene because everybody knows me from way
back, "you look so well, you don�t seem to have aged so much."
It is true that when you hold things in your bosom that you
should give up, when you, through the experience of life, become
embittered rather than emboldened, when the heart becomes possessed
of bad emotions, these are the things that age the human being. But
when we try to live in harmony with Allah (God) and to live in
harmony with nature�s laws and you find your purpose in life and
live your purpose, then every day that you live, you give, but in
your giving you receive and your soul is always watered by what you
do.
In coming here tonight, my soul is already watered to be in the
company of so many that nurtured me in my youth. When I was a little
boy of three, I joined St. Cyprian�s. In those early days it was a
group of sincere, hardworking persons from the Caribbean who felt a
sense of rejection in American society, even among our own Black
brothers and sisters. In St. Cyprian�s you could hear the various
accents of all of the islands. And it was those accents that
nurtured my life.
I heard the various accents and my mother thought I was sleeping,
but I was always listening to the older people when they talked. As
Father (Henderson) Brome said earlier of the pain of these early
pioneers who were rejected by White Episcopalians and had to find
refuge among their own, I would hear these things. And these things
watered what Allah (God) had already put within me. And when I was
in Sunday school, I would raise questions that were not normal for
children my age. But I wanted to know if Allah (God) loved us and He
could send Moses to deliver the children of Israel and send Daniel
and send David and send others to deliver suffering people, was
there somebody that would come along that had us in mind, that felt
our pain and our suffering, and would stand up for us?
I did not know that that spirit was growing in me to stand for
our people. I didn�t know the pain that it would take to stand up
for us when we don�t have courage to stand up for ourselves. I
didn�t know what it would take to go up against the powers that be
and watch your own people shrink in fear, worrying over some little
position that you think you have, that you have never had because
whatever you have that somebody can frighten you to take away from
you, you don�t have it at all.
I determined from my West Indian mother that I was going to be a
man and that I was going to stand up for Black people in the midst
of oppression. If it costs my life, it did not make any difference
to me. And even though in some quarters I am evil spoken of and some
may have been affected by what others say about me, all you have to
do when you go to church tomorrow is think about Jesus. Think about
him walking in Roman society. Think about the things that they said
about a good man who opened the eyes of the blind and made the deaf
hear and the dumb speak and raised the dead to life. But every
miracle that he did, they said he did it by means of the devil.
Think about that.
You didn�t walk with Jesus. But if you were living 2,000 years
ago, if you didn�t meet Peter, if you didn�t meet James or John or
Luke or Matthew, from whom would you hear about Jesus? If you heard
about him in the daily news from the Roman authorities, what did
they say about him? If you heard about him from the religious
leaders of his day, what did they say about him?
I know Jesus from another angle because I try to walk in his
shoes. And when you walk in the shoes of the Master, He said,
"blessed are ye, when men shall revile you, and persecute you, and
shall say all manner of evil against you falsely for my sake." Then
He said, "Rejoice and be exceedingly glad for so did they the
prophets that were before you and great is your reward in heaven."
(Matthew 5:11)
I don�t live for the honor of men. I live for the honor of Allah
(God). And living for God�s honor and living for His service and to
serve the cause of justice has caused me to be loved in many
quarters all over the world but hated by those who are the
oppressors of our people. I would rather be hated by the oppressor
and loved by Allah (God) than to be loved by the oppressor and hated
by Allah (God) for selling out the people and the principles of
justice and freedom and truth for a few crumbs from the master�s
table.
St. Cyprian�s, you made me. I�m your son. You produced me. And I
shall always be indebted to you and grateful that Allah (God)
allowed me to grow in that church where so many wonderful old women
that are gone now but they saw something in me. And I could hear
that [Caribbean] accent, "Gene, you know boy, one day you�re going
to be a great man, you know." And I could hear that Jamaican accent
and the accent from the Virgin Islands and from Trinidad and from
St. Lucia. You nurtured me. Those accents nurtured me. And the
suffering of our people nurtured me. I never went away from Jesus by
becoming a Muslim. I know him better now.
I didn�t leave the church because I disliked the principles of
this great teaching. I left the church because the church was not
relevant to the struggle of Black people for justice. I want to see
a relevant church, a church that lifts people from where they are
and stands up for the people, like Jesus stood for the weak and the
poor and the oppressed of the society. The church must not walk by
the drug addict. The drug addict needs a home in St. Cyprian�s. The
prostitute needs a home in St. Cyprian�s. It�s not just those who
seem to have the strength, but it�s the weak ones that need the
church and the family of the church. Please don�t walk by them
because some of them are the best that you would know if you could
just wash the mud off of them.
Did you know that we are fulfilling prophecy by our sojourn in
the Western Hemisphere? Did you know that it was by Divine mandate
that we were taken out of Africa on a westerly course and dropped,
as my Masonic brothers would say, in the North Country, buried in a
shallow grave, with a little sprig of cassia to mark the grave. You
are not really dead as such�you�ve just been hit in the head and
don�t remember who you are and your greatness in the world. If you
don�t know what was, how do you know what is, and how can you
prepare for what is to come.
When our fathers were brought into the Western Hemisphere, it was
by design that we would no longer be connected to our original
culture, language, God or religion. We grow up now with the names of
foreigners. These names that we glorify today are not ours. They are
the names of our former slave masters. And just like you brand a
horse or brand a cow, you name your slave after you. These are the
invisible chains that bind us to our former slave masters and their
children.
Right from the Caribbean they broke us and they brought those
that were broken here to America. These were the most broken, the
Blacks in America. But when you came from the Caribbean you brought
something to Black America that we never had. You saw Blacks in the
Caribbean in positions of authority that we never saw in the United
States of America. When you got here, you always aspired to higher
things. And you would achieve what you aspired to and you would
inspire Black Americans to want to do better. You did a great job.
Marcus Garvey did a great service to us in this country. So many
from the Caribbean awakened us. But now in the time that we are to
come into rulership, those that know this are determined that that
should not happen.
Twenty years ago there was a study on Black population that said
if our birthrate continued as it was 20 years ago, by the year 2056
we would be equal to or the majority population in America. When
those figures came out, somebody went to work. And now in every city
in America, the funeral parlors are filled. And guess who they are
filled with? Grandma�not you. Grandpa�not you. It�s filled with your
children, your grandchildren, babies from 18-40 years old. And the
number one killer is AIDS; the number two killer is gunshot wounds.
Those of us who came through the ravages of slavery never committed
suicide, but suicide is the third biggest killer among young Black
people today.
We can�t see these statistics and be blind. Crack cocaine, that�s
chemical warfare. AIDS, that�s biological warfare. These are weapons
of mass destruction that are being used on us. That�s why religion
has to be preached with great fervor and not rituals, because
rituals contain the truth, but the ritual in and of itself is not
the truth. If we just become ritualistic, then religion loses its
meaning and you just go to church because it�s a place to go,
something to do, but it has no more affect on your life.
Religion should be a transforming experience.
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